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Educated at Royal Holloway University of London and City University, she holds degrees in Media Arts and TV Current Affairs Journalism.Britain's diversity has spawned financially independent Muslim women who appear to be challenging their cultural and religious boundaries.Occasionally both Muslims and Christians feel pressure to convert to another's faith in order to avoid fallouts and ostracism.The new guidelines by the Christian-Muslim forum reinforce the need for religious leaders to accept inter-faith marriages and warn that no one should ever feel forced to convert.Rudabah Abbass is a freelance writer and producer based in Doha and London.
The only exception is given to Muslim men who are allowed to marry the chaste girls from among the People of the Book.
The document, called When Two Faiths Meet, is the product of months of painstaking negotiations between Christian and Muslim leaders and emphasises the need for tolerance and acceptance of mixed-faith marriages.
Among the recommendations are speaking out against forced conversions, recognising the legality of inter-faith marriages in British law, non-judgemental pastoral care and a complete rejection of any violence."It might sound a little like we are stating the obvious but it does need to be said," Sheikh Ibrahim told The Independent.
It is obvious that Islam made it impermissible for a Muslim woman to marry a non-Muslim with aim of keeping her away from things that may jeopardize her faith. To achieve this goal, it prohibits a Muslim from being involved in something that represents a threat to his religion.
A Muslim woman will not feel that her religion is secure while being with a Jewish or a Christian husband especially as the majority of the People of the Book do not show due respect to our Prophet, Muhammad (peace and blessings be upon him). And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting friend nor helper.”(Al-Baqarah: 120) Given the fact that the husband is generally the head of the household, it’s not far-fetched for a non-Muslim husband to prevent his Muslim wife from performing some Islamic rituals which may seem a nuisance to him, for example fasting, or even refraining from marital relations during the fast. He describes the traditional thought and then goes on to mention that he, personally, finds the evidence regarding the prohibition to be weak and does not feel comfortable telling a woman she cannot marry a kitabiyya [People of the Book.] I am not a scholar, but Dr.